Condemn Israel!!!!!

Monday, October 1, 2012

The Albanian general, Mohammad Ali Pasha

On 24th of the Islamic month of Sha’ban in 1221 AH, the Ottoman state issued a decree confirming the Albanian general, Mohammed Ali Pasha, as governor of Egypt, a few years after his successful ending of the political and administrative crisis in the Land of the Nile. Later, following the sacrilegious Wahhabi attack on the shrine of Imam Husain (AS) in Karbala, Iraq, and the desecration of the holy cities of Mecca and Medina by Godless elements from the Najd, the Ottoman Sultan tasked Mohammad Ali to end the sedition. He successfully accomplished the mission by restoring order to the Hijaz and sending his sons to pursue the Wahhabis right into their heartland Najd, where he ordered the destruction of their capital, Diriyya, and sent the Wahhabi chieftain, Abdullah ibn Saud, in chains to Istanbul for execution for his unpardonable crimes. The dynasty founded by Mohammad Ali was known as "Khedive" from the old Persian word for prince or ruler and ruled Egypt for over a century and a half, till its overthrow in 1952 by Colonel Jamal Abdun-Nasser.
On May 17, in 1805 AD, the Albanian general, Mohammad Ali Pasha, who was dispatched to Egypt by the Ottoman Sultan, following the withdrawal of Napoleon Bonaparte and his occupying French forces in 1801, officially proclaimed himself the “Khedive” (Persian for Viceroy or Ruler) of Egypt and Sudan by eliminating all rivals. During his almost half-a-century rule he transformed Egypt into a regional power which he saw as the natural successor to the decaying Ottoman Empire. He initiated wide ranging reforms and established for the first time a professional bureaucracy.
In the 1820s, he sent the first educational mission of Egyptian students to Europe. This contact resulted in the birth of literature that is considered the dawn of the Arabic literary renaissance, known as the “an-Nahdha”. To support the modernization of the industry and the military, Mohammad Ali set up a number of schools in various fields where French texts were studied. Rifa'a at-Tahtawi supervised translations from French to Arabic on topics ranging from sociology and history to military technology.
On July 23, 1821 AD, Christian rebels stormed the Monemvasia Castle in the Ottoman Province of “Yunanistan” (as the land known as Greece today was called during almost four centuries of Turkish rule), and massacred over 3,000 Muslims. The rebels, taking weakness of the Ottoman Empire, resorted to organized killings of Muslims and destruction of mosques that made the Sultan in Istanbul call on the Egyptian governor, Mohammad Ali Pasha, to crush the rebellion. The Egyptian forces led by the governor’s son, Ibrahim Pasha, arrived in “Yunanistan” and quickly restored order to this Ottoman Province by crushing the rebels. This gave a pretext to Britain, France and Russia to intervene and internationalize the rebellion, which because of direct European military measures forced the Egyptians and Ottomans to retreat by 1830, when as per the London Protocol, a new country with the ancient name of Greece, was born. The Greeks immediately set about ethnic cleansing of Turks and Muslims through massacres and expulsion, as well as conversion of mosques into Churches, so that today hardly any trace of several centuries of Ottoman rule remains.
Egyptian forces captured Psara Island in the Aegean Sea
On June 21, 1824 AD, Egyptian forces, dispatched by Mohammad Ali Pasha to quell the West European-backed Greek sedition against Ottoman rule captured Psara island in the Aegean Sea.
In 1835, Mohammad Ali Pasha founded the first indigenous press in the Arab World, the Bulaq Press, which published the official gazette of the government. Bulaq also published rare old Arabic books, as well as Persian and Turkish. He pursued military campaigns initially on behalf of the Ottoman Sultan, Mahmoud II, in Arabia and Greece (capturing Athens in 1827 before the combined attack of the British-French forced him to retreat). Later he came into open conflict with the Ottoman Empire, because of his personal ambitions, which brought Syria under his control for ten years and made him advance as far as Konya in 1832.
He launched the expedition into the Hijaz to liberate the holy cities of Mecca and Medina from desert brigands from the Najd led by Abdullah ibn Saud, who followed the heretical Wahhabi cult and had desecrated the holy shrines. After purging the Hijaz of the Wahhabis, Mohammad Ali Pasha sent his son, Ibrahim, in 1812, to completely destroy and rout out the Aal-e Saud from Najd itself. After a two-year campaign, the Aal-e Saud clan was crushed and most of them captured. The leader, Abdullah ibn Saud, was sent to Istanbul, and executed for having desecrated the holy shrine of Imam Husain (AS) in Karbala, before his sacrilegious attack on the Hijaz.
In short, Mohammad Ali established the dynasty that lasted till the military coup of 1952 and the ouster of King Farouq by General Mohammad Najib and Colonel Jamal Abd an-Nasser.

Friday, September 28, 2012

Cerita :Di sebalik UPSR


Sebut sahaja peperiksaan, siap yang paling excited? Serba tak kena, tak senabg duduk/ Mestilah ibu bapa. Manakan tidak, bimbangkan prestasi anak, samada meningkat atau sebaliknya. Si anak pula, buat bodoh, bukan keranaa tak nak ambil berat bab tu, tapi  fed up tengok reaksi ibu bapa yang agak melampau. Ini tak boleh, itu tak boleh. Time bukan peeriksaan, tak da pula ambil tahu macam ni, asyik sibuk dengan kerja masing-masing. 
Yang paling merimaskan kalau si anak dah mula pandai demand, macam selebriti pulak dah. Minta ibu bapa janji ini dan itu sebagai ganjaran. Yang paling memeningkan,kalau si anak yang dianggap masih terlalu kecil, justreru tengah dilamun cinta atau mungkin sdg patah hati. Bukan setakat pening, panik lah ibu bapa dibuatnya. “Awat lah nak fall in love/broken heart time ni? Tak boleh tunggu nanti sekolah menengah kah? Hang tu kecik lagi……!!!!! Hehehe……rasa nak menangis ada, rasa nak tertawa pun ada.
Kesian kat ibu bapa yang tak tahu macam mana nak handle kes sedmikian,tapi juga kesian kat si anak yang asyik ditekan kerana dianggap bersalah.  Na’udzubillah hi min dzalik…….

Malam sebelum peperiksaan, si anak mula letih dan bosan mengulang kaji. Tengok nasiblah,aku dah belajar”cara berpikir yang paling senang. Sedangkan ibu bapa mula sholat hajat, berdoa panjang untuk kejayaan si anak.
Selepas peperiksaan pulak, si anak boleh menjerit…”merdeka”…..kira bebaslah tu dari
 sekolah rendah,tak sabar-sabar nak masuk sekolah menengah,tengok buku pun dah rasa menyampah. Ibu bapa pula macam cacing kepanasan tak sabar nak tengok  result. Kalau teruk, alamat kena belasah lah si anak. Itu step 1. Step 2 pulak,macam-macam aturan,denda dan hukuman dah stand by.i  Step 3, mula pening lalat cari sekolah  yang bersesuaian .
Apapun sebetulnya, kejayaan tidak datang bergolek. Perlu usaha,doa dan kerjasama semua pihak (Ibu bapa,murid dan sekolah)

Wednesday, September 26, 2012

Menara merana ini


Menara merana ini
Kita yang punya
Tinggi menjulang ke angkasa
Tak tergapai tangan sang hamba
Meratap pilu penuh hiba

Menara merana ini
Kita yang punya
 saksi bisu sebuah balada
hancurnya hati leburnya jiwa
lenyap ditelan sang bara

Menara merana ini
Kita yang punya
 Kokoh  teguh dibina
Di atas puing-puing rasa
Tak terperi berabad lamanya

Menara merana ini
Kita yang punya
Menunggu takdir beredarnya masa
‘tuk bebaskan jiwa nan lara
Bersujud hamba pada Sang Pencipta

Monday, September 3, 2012

Tafsir Surat an-Nas (The Mankind)

By: Ayatullah al-Uzma Nasir Makarim Shirazi in Tafsir Namuneh
Translated from Farsi into English by: Fatima Zabeth Beenesh

This sura descended at Mecca and consists of 6 ayaat
The contents and virtues of Sura e Nas
The human being is always exposed to the dangers of the satanic temptations. The devils in the guise of genies and human beings try to penetrate in the heart and soul of man. As much the prestige of man ascends by his knowledge and his status increases in the society the devilish temptations also upsurges to divert him from the right path, besides by the decay of a scholar a world faces failures.
The sura e Falaq descended upon the prophet peace be upon him as a pattern for leadership and guidance and instructs him to take refuge from the evils of the devilish temptation.
The contents of this sura in a way resembles the sura e falaq, both of them perceive the man to take refuge in the great God to get protected by the evils and the calamities, by the difference that the sura e Falaq defined many kinds of evils.But the sura e Nas only relied upon the evils of the devilish and unseen temptation:
الْوَسْوَاسِ الْخَنَّاسِ

Still they is difference of opinion among the interpreters whether this sura was descended at Mecca or Medina. A group believe, it is makki (descended at Mecca) another group believe it is madani (descended at medina) but the tone of the ayat is approving that it is a Meccan chapters.
Keeping in the view that the sura e Nas and sura e Falaq according to the narrations were descended at one time and the sura e Falaq according to the belief of the majority of people is Meccan and according to this, sura e Nas can also be Meccan.
They are many descriptions acceptable about the virtues of reading this sura. Such as in a hadis we read, once the prophet peace be upon him caught ailment. Jibril and Mikaeel alaihumus salam (two archangels) came to him. Jibril alaihis salam (Gabriel) seated beside the head of the prophet and Mikaeel alaihis salam (Michael) sat close to his feet. Jibril alaihis salam recited the sura e falaq and with that sura brought the prophet peace be upon him in the protection of Merciful God and the archangel Mikaeel alaihis salam recited sura e nas for the prophet peace be upon him.
In a narration from imam Muhammad Baqir alaihis salam as it is mentioned and pointed out before, we read: anybody who recites the sura maoozatain (sura e Nas and Falaq) and qul huvallahu ahad. A glad tiding will be given to that person that the Majestic God had accepted your namaz.
بِسْمِ اللّهِ الرَّحْمـَنِ الرَّحِيمِ

An-Nas (The Mankind)
قُلْ أَعُوذُ بِرَبِّ النَّاسِ
(114:1)
SAY: "I seek refuge with the God the Provider of men,
مَلِكِ النَّاسِ
(114:2)
the Supreme of men,
إِلَهِ النَّاسِ
(114:3)
"the God of men,
مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ
(114:4)
"from the evil of the whispering of mysterious tempter,
الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ
(114:5)
"who whispers in the hearts of men
مِنَ الْجِنَّةِ وَ النَّاسِ
(114:6)
from all [temptation of the evil by] invisible forces as well as men,"
Definition:
I take refuge to the lord of people!
In this sura which is the last sura of the honourable Quran addressed the person of the prophet as an model of a leader and head of the people and said: Say I take refuge in God, the Provider.
قُلْ أَعُوذُ بِرَبِّ النَّاسِ

To the master and the ruler of the people,
مَلِكِ النَّاسِ

To the god, the divine being of people,
إِلَهِ النَّاس

Interestingly three qualities are emphasised here the divinity, Lordship and holiness among the other high qualities of God and addressed the person of prophet. All of them have direct connection to the teaching of man and his salvation from the claws of dark temptations.
However to take refuge to the Majestic God does not mean that the man should pronounce it only with his tongue but he should think, believe and practice under the protection of God and cast himself away from the devilish paths, satanic programmes, evil propagations and thoughts, immoral parties and gatherings and be establish himself in the divine thoughts, propagations and paths. And in the case if the man placed himself practically in between the floods of evil enticements and just by reciting this sura and jabbering these words he will not reach to any destination.
By reciting
رَبِّ النَّاسِ

We admit the lordship of Merciful God and establish ourselves under his teaching.
By reciting
مَلِكِ النَّاسِ

Believes himself his possession and make himself his slave to obey each of his command.
By reciting
إِلَهِ النَّاسِ

Step himself in the way of his servitude and avoid himself to worship other than him. Certainly the one who believes in these three qualities and harmonize himself these potentials he will be protected from the evils of temptations and provocations.
In fact these three qualities are important lessons of teaching and three stages of preventions. And three means of salvation from the evils of tempters who entice to commit evil. And it assures the man to confront them.
Therefore in the next ayat it adds: from the harms of khannas;
الْخَنَّاسِ
The above term means the evils of the whispering of mysterious tempter
مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ

The one who creates temptations in the hearts of people
الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ

The tempters who are among the genies and the human beings
The term vasvas is basically the soft and slow sound that arises from the friction of the attires of adornment.
Then every type of the soft sounds are named after that and next the undesirable ill thoughts and the occurring which comes into existence in the minds. It is applied similar to the soft sounds that whispered in ears. Vasvas is mentioned in infinitive order. Sometimes it gives the meaning of doer one who tempts and the in the ayat under discussion it gives the similar meaning.
الْخَنَّاسِ
The above term is expressed in exaggerated mode. It means to get assembled and to reverse. It is for the reason that the devils retreat and withdraw, when the name of Allah is delivered, where this task is linked up to the meaning of getting concealed.
Therefore the meaning of ayaat is in such manner: Say I seek refuge to the Almighty God by the evils of the satanic temptations and seductions that escape away by the name of Allah and gets concealed.
Basically the devils blend their tasks in secret mode. Sometimes they breathe in the heart of man in such a manner that the man believes that this thought belongs to him only that gushed out from his heart and the same causes perversion and seduction.
The job of satan is to decorate and conceal the falsehood in the thin glaze of morality, the untruth in the nutshell of truth and the sin in the guise of worship and the misdirection in the cover of guidance.
Briefly they as well as their plans are concealed and it is a warning to all the leaders in the pathway of the truth and does not expect to see the devils in their true faces and observe their plans in their true forms and do not supposed to see their true plans in their misleading forms. It is never like that and they are the creators of satanic temptations and their main job is to lie, deceive, to show off falsely and support the untruth and to conceal the truth.
If they appear in their true faces and they did not blend the falsehood with the fact and they speak explicitly and clearly, by the sayings of hazrat Ali alaihis salam “the fact will not conceal from the pursuers of the divine path.
They take a portion of this and a portion of that and mix them together so that to dominate over the people. Hence ameerul muminin Ali alaihis salam in the continuation of this subject said: here the satan dominates upon his friends.
الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ

And the selection of the above terms that is
يُوَسْوِسُ
Creating temptations
صُدُورِ
Hearts
It emphasis on its meaning
Apart from all these the terms below:
مِنَ الْجِنَّةِ وَ النَّاسِ

Warns that the satanic tempters who not only exist among a single group, party, a class or same attire. They are dispersed among the genies and the human beings in numerous attires and found in every class we must be extremely careful and be aware of all of them and take refuge to the Benevolent God.
The exclusive friends, the strayed companions, off track cruel leaders, harsh agents, arrogant and corrupt writers and speakers, atheist and wide-ranging schools with their deceiving appearance, the means of communication that tempts and seduces the crowds. They as well as others in the broader meaning are entirely:
الْوَسْوَاسِ الْخَنَّاسِ

And the human beings must take refuge from them.
The points:

1- Why we take refuge in the Mighty God?
Every moment there is a possibility of misguidance for the human being. And basically when the Majestic God commands the man to take refuge in the Holy and compassionate God from the evils of the satanic temptations and it proves that there is probability of getting trapped in deception of tempters and seducers.
Though the great prophet peace be upon him was protected by the divine kindness and assistance of unseen by entrusting his own self to the Almighty God still he was reciting these ayat and taking refuge from the evils of the devilish tempters. Taking into consideration this manner the condition of others is quite apparent.
Still one must not get disappointed because to fight the devilish temptations the angels of heaven descend to assist the virtues believers and those who are stepping in the path of truth. Yeah the believers are not alone. The angels descend upon them and help them.
Fussilat (Explained in Detail)
إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا تَتَنَزَّلُ عَلَيْهِمُ الْمَلَائِكَةُ أَلَّا تَخَافُوا وَلَا تَحْزَنُوا وَأَبْشِرُوا بِالْجَنَّةِ الَّتِي كُنتُمْ تُوعَدُونَ
(41:30)
Indeed, those who have said, "Our Lord is Allah” and then remained on a right course - the angels will descend upon them, [saying], "Do not fear and do not grieve but receive good tidings of Paradise, which you were promised.
But any way one must not get proud and must not think himself unneeded of exhortation, advice, reminding and divine assistances. One must always seek refuge of Exalted God and he must be constantly be awake and enlightened. All the time he should ask for the divine protection, always must be vigilant.

2- Why the term nas is repeated in three ayaat of sura?
Some said: it is because it each case it gives the same meaning.
But it is evident that to illustrate the generality of these three divine qualities and in every case it has only one meaning.
In a narration from the prophet Muhammad peace be upon him we read: every momin his heart have two ears, One ear in which an angel blows and other ear in which the devil temptations breathe in. The Compassionate God assists every believer with help of an angel and this is the impact of the
وَأَيَّدَهُم بِرُوحٍ مِّنْهُ

In a meaningful and shocking narration by imam Sadiq alaihis salam it is descended, we read: those who commit evil and tyrannize upon their own selves and remember the Merciful God and plead forgiveness for their sins. They will be forgiven. The devil ascends upon a mountain in Mecca and screamed in a loud voice and gathers the chief of his army.
They say: O our master! What happened that you summoned us?
He replied: This ayat is descended (that shivers my back which causes the salvation of man.) Anybody is there to fight with and check it?
One of the chief devils said: I know that and I had planned in such and such manner against it.
Iblis did not favoured his plan. Another one got up and stated his own plans once again he did not approved it.
Here vasvas khannas got up and said: I am able to perform it.
Iblis asked: By what means?
He (vasvas khannas) replied: I will engage them by giving the promises and subjugate them in the long desires till they get polluted in the sin. And when they happened to commit the sin I will make them forget to ask for the forgiveness.
Iblis stated: You have the capability to do this task. Your plan is best and intelligent among all and entrusted him this mission till the judgment day.
O Gracious and Exalted God! Save us from the evils of every devilish tempter and seducer.
O the Glorious and most strong God! The trap is tough and the enemy is alert and his plans are secret and hidden. Except your kind help, salvation is impossible.
O Praiseworthy and Eternal God! We are ignorant how to thank you for these blessings before your threshold that you favoured us this great task in this hour we had completed the interpretation of the noble Quran (Tafseer e Namneh) after 15 years.
O Unique and Exalted God! You are well aware that these happy moments are inexpressible. The waves of gladness and joyfulness blended with thankfulness filled our entire existence, the feelings that we are unable to express them in the words. We raise our hands before your threshold and request: May be we had committed slip-ups in the definition of the ayaat you forgive us all for them and we hope as well that your servants will forgive us too.
O the Merciful and Kind God!
By your kindness accept from us our meagre service and save it on our behalf for the judgement day, the day of rewards

Taj Mahal: one of the Seven Wonders of the World

On May 9 in 1653 AD, the construction of Taj Mahal, which is one of the most beautiful buildings in the world and among the best examples of Islamic architecture in India, ended after twenty-two years. Shah Jahan, the 5th Great Moghul Emperor of the Timurid Dynasty of the Subcontinent (present day India, Pakistan, Bangladesh, and the eastern part of Afghanistan) built it in memory of his Iranian wife, Arjmand Banu Begum, who died while giving birth to her fourteenth child.
On June 17, 1631 AD, Empress Mumtaz Mahal of Mughal India, died during childbirth in Burhanpour. Her husband, Emperor Shah Jahan, who deeply loved her, was to spend the next 17 years building over her tomb a magnificent mausoleum of white marble, the famous Taj Mahal in Agra, which is one of the 7 Wonders of the World.
Born into a family of Iranian nobility and named Arjmand Banu Begum, she was a daughter of Abul-Hassan Asef Khan the son of Mirza Ghiyas Beg Tehrani entitled E'temad od-Dowla, and thus a niece of Empress Noor Jahan, the wife of Emperor Jahangir. Mumtaz Mahal, who was a Shi'ite Muslim, gave birth to fourteen children including Mohammad Aurangzeb the last great Mughal Emperor.
This beautiful mausoleum in the city of Agra on the banks of the River Jamuna, is made of white marble, with ayahs of the holy Qur’an inscribed on its façade and interior. It incorporates and expands on design traditions of Persian architecture and earlier Mughal architecture. The best architects of the Mughal Empire along with those of Iran, like Eisa Isfahani, were employed to construct it. Today it is regarded as one of the Seven Wonders of the World.

Sunday, September 2, 2012

The renowned theologian and hadith scholar, Shaikh al-Hurr al-Amili

On 8th of the Islamic month of Rajab in 1033 AH, the renowned theologian and hadith scholar, Shaikh Abu Jafar Mohammad bin al-Hassan bin Ali bin al-Hussain al-Ameli al-Mashghari, popularly known as al-Hurr al-Amili, was born in the village of Mashghara in the Jabal Amel region of southern Lebanon.
His early education began with a family of teachers that included his father, his paternal uncle, his maternal grandfather Shaikh Abdus-Salaam bin Mohammad, and one of his father's maternal uncles, Shaikh Ali bin Mahmoud. He also studied under Hussain bin Hassan bin Yunus Zahir and Hassan bin Zain od-Din Ameli, who was the great-grandson of the Second Martyr. Hussain Zahir was the first to give him the “ijaza” (license) to teach and transmit hadith. He remained for the first forty years of his life in his homeland, performing the Hajj pilgrimage to Mecca twice and the Ziyarah to the holy shrines in Iraq.
He eventually journeyed to Mashhad, Iran, and settled there for the rest of his life as Shaikh al-Islam at the holy shrine of Imam Reza (AS), the 8th Infallible Successor of Prophet Mohammad (SAWA). On his way he stayed for a while in the Safavid capital, Isfahan, where he became acquainted with the famous Allama Mohammad Baqer Majlisi. The meeting between these two scholars left an impression on both of them, and Majlisi introduced Hurr al-Ameli to Shah Sulaiman Safavi.
He stayed in Mashhad for forty years and passed away at the age of 81 years. He was laid to rest in one of the portals of the holy shrine, where his grave is still the site of pilgrimage. He wrote numerous books including “Wasa'el ash-Shia”, which is a vast but concise compilation and classification of Hadith that took him 18 years to compose. Among his other famous works is “al-Jawaher as-Saniya fī'l-Ahadith al-Qudsiya”, and “Amal al-Amel fi Ulama Jabal al-Amel”, which is a biographical dictionary of Shi'ite Muslim scholars who originated from Jabal Amel.

The Battle of Plassey

n June 23, 1757 AD, the Battle of Plassey took place in Bengal between the forces of Nawab Mirza Mohammad Siraj od-Dowlah and the British, who with the help traitors like Mir Ja’far, Rai Durlabh and Omichand, defeated the demoralized Indian forces. The young Siraj od-Dowlah, who was of Iranian origin was caught and executed, while fleeing. Robert Clive, the commander of the British forces, installed Mir Ja’far – also of Iranian origin – as the new Nawab of Bengal, after extracting huge concessions from him. With this battle the British established their foothold in India and would over the next half-century century take complete control of the Subcontinent.

British false propaganda about the "Black Hole of Calcutta"
On June 20, 1756 AD, with the fall of the British garrison of Fort William to Mirza Mohammad Siraj od-Dowla the 18-year old Nawab of Bengal, Bihar and Orissa, John Zephaniah Holwell coined the myth of the "Black Hole of Calcutta" to tarnish the image of the Indian people by alleging that 146 Englishmen were crammed in a 14 by 18 feet (4.3 × 5.5 m) dungeon that resulted in the death of 123 of them. Holwell, who claimed to be a survivor, has long been disproved by historians and researchers. R.C. Majumdar in his book "An Advanced History of India" has dismissed the Black Hole story as entirely baseless.
British scholar J.H. Little in his article, titled "The 'Black Hole'—The Question of Holwell's Veracity", argues that Holwell's version is nothing but "a gigantic hoax" – invented to rouse sentiments in Britain for military intervention in India. Fort William was set up to protect the British East India Company's trade in Bengal from its European rivals, the French and the Dutch. Siraj od-Dowlah, who was the local ruler of Iranian origin, objected to British meddling in the affairs of his dominion, perceiving the militarization of Fort William as a threat to its independence. He ordered an immediate stop to military enhancement and when the British paid no heed, he laid siege and seized the fort. In 1757, the British sent an army under Robert Clive and by bribing officers of Bengal including the Prime Minister, defeated Siraj od-Dawla in the Battle of Plassey.

 Copyright © 1998 - 2012 Imam Reza (A.S.) Network, All rights reserved.